Thursday, May 21, 2015

ENTRY 20 THE BEGGAR


Should We Share the Gifts We have Received from God to the Poor?

Luke Chapter 16: 19-31 The Parable of the Rich Man in Purple

                Why did the rich man have no name? Why was Lazarus given a name?
When God calls you by name it is an indication that you have a personal relationship with Him.
 
What happened to another man named Lazarus? (John 11:1) Because Christ raised Lazarus from the dead and told this story, do you think he selected the name for a reason?  What is the reason?
Lazarus was raised up to life by the Savior. 

Which Lazarus?  Both.
 
                Who does Abraham represent in the story?  Who does Lazarus represent in the story? Why?
 
God the Father and The Savior Jesus Christ.

                If Lazarus represents Christ, then what does this mean about the people we meet every day in our lives?

                D&C 42:38, Mathew 25:40 “Least of these thy brethren…”

                Read the whole of Matthew 25:31-46

Who are the least of these thy brethren?
 
Every soul that we meet is the Savior in disguise.  Our acts upon them are inflicted upon Him.  Though we are blind to it now, the time will come when we will see Him for who He is.  We will come to realize our actions directly afflicted Him.

What about the beggar on the street?  Is he one of the least of these?  Read  Mosiah 4:16-26

Who is the beggar on the street?  The beggar on the street is an angel in disguise.  This is scriptural is it not?

Hebrews 13:2 “Be not forgetful to entertain strangers…”

3 Nephi 28:25-28 “among the Gentiles and the Gentiles shall know them not”
If you were an angel, how would you best prove or test a person in mortality.  Would you come down in Glory with a heavenly choir, drawing attention to yourself and delivering orders with a voice of thunder?  Or would you wrap yourself up in rags and humbly wait on the corner with a cardboard sign and see what good soul might take the bait?  Which method is more humble and more expectant from what we know of the teachings of the Savior on the Sermon on the Mount?

D&C 104:131-15 How can we make sacrifices for others and not have fear that we are losing what “belongs” to us?
                                Answer: The Lord made all things, has power over all things and all good things come from him.  When we seek to follow his example and sacrifice for others, he blesses us and provides for us all things that we need.  Therefore, it is a matter of faith to give to others selflessly.

D&C 104:16-19 What is the Lord’s way of providing for all?  It is to test us to see if we will give to others or if we will be selfish and teach self-reliance.  We should be reliant upon the Lord by doing things in his way.

Mosiah 4:19-20 It is impossible to be “self-“ reliant because we are all dependent upon God and ever will be.

Let us therefore pass the test of mortality and strive to be charitable at all times and to all persons See Moroni 7:45 “charity suffereth long”
It matters very little if the beggar on the street uses some of his earnings to buy alcohol.  Let us assume he is as he appears to be...someone who made a string of poor choices in life and has lost his capacity to function in normal society, now wandering the streets, sleeping on benches and eating food out of dumpsters.  His sign says "Work for Food" but he no longer has the capacity either mentally or physically to do so.  Does giving him a few dollars in any way fuel his addiction to alcohol?  It does not because it was not the cause of the alcoholism.  The alcoholism took hold of his life long before he found himself on the streets.  Withholding a few dollars from him will not cure him by forcing him to wake up and go straight.  He is already on the streets!  There is no rock bottom for him to hit anymore, he is well beyond that.  If I were in his shoes, those ill fitting, mismatched, duct taped shoes, I would be drinking my self into a stupor every night to forget my sorrows too.  He is certainly not spending all of it on the alcohol or else he would be dead in 72 hours.   So the handout is after all, directly saving his life because after the alcohol is purchased, he is using the rest of it to find the life giving nutrition that he needs.   Enough of that funding is going to nutrition to sustain his life.  If he misuses a portion of his gifts that is between him and God alone.  Just as God has freely given to me and yet I have often failed in my capacity to wisely use what God gave me.    

Perhaps you have seen the video clip of the guy that pretends to be homeless and works the street as window washer and drives his Ferrari back to his 3000 square foot home...forget about what that says about the integrity of that man.  What does that say about the integrity of society?  What a generous and giving society!  What a testimony to the strength of character and compassion of a population who care so deeply that they have collectively supported someone so abundantly.  Wouldn't that be a society worth saving?  If you were God, would you consider saving a nation who so willing provided for the lowest members among it's population that even the homeless were driving luxury cars and living in fine homes?  I wish all beggars were so well funded.  That is a society worth saving!

After all, we are all beggars before God.  

ENTRY 19 THE SECRET




THE SECRET



  “Oh Harry, we must never say his name.”

                                                  “Who, Voldemort?”

Some things should not be discussed.  There is a simple reason for this.  If it is not discussed then it cannot be examined.  If it cannot be examined then it cannot be questioned.  If it cannot be questioned then it cannot be understood.  If it cannot be understood then it cannot be corrected.  Things should not be discussed because it would expose the error.  We are forbidden to discuss such things, because those who benefit from keeping it secret would rather we did not expose the error to the light of truth.

Why keep it a secret?  By keeping things a secret, the works of darkness can continue on.  That is why it is called “works of darkness”.  Keep it in the dark where no one can see it then no one can stop it.  Keep it hidden.  Keep it a secret.  Children know this when they are stealing candy.  Inside Traders know this when they are setting themselves up to reap the gains from the devastating fall of others.  Cain thought that was how he could get away with murder.  That is how anyone can get away with doing something that is wrong.  Don’t talk about it.

Remember Harry Potter, the boy with magical powers.  Even before he knew he had special skills at all, he was without fear.  He was curious.  He questioned everything.  He wasn’t limited to the traditions that surrounded him.  He was childlike in his desire to learn about the world around him.  (3 Nephi 11:37-38)


For the most part, Harry was rejected by the world around him.  Was it because of that rejection that he was willing to question the traditions which bound others in fear?  If he had been warmly welcomed in the Dursley home, would he have ever wanted to leave the muggle world?  Or had he grown up in the world of magic, would he have ever questioned the superstitions of that world?  He didn’t really belong to either the muggle or the magic tradition and so he was not blinded by either set of traditions.  He could take the best of both worlds and create a solution to overcome the challenges that were presented to him.   

What was the most significant threat to Harry Potter? 

(Spoiler Alert!) (Spoiler Alert!) (Spoiler Alert!) 

The most significant threat to Harry Potter was…it was… well, it was…(whisper)… “you know who.” 

“Who?  Voldemort?”

“You don’t just say it out loud, you nitwit!”

It turns out that Voldemort was a devil spirit that had fallen from grace within the magic world.  But as Harry began to make new friends within that magic world, he quickly discovered that there was something everyone around him wanted to keep secret.  They did not want the name of the evil spirit to ever be spoken aloud.  There was a palpable fear that everyone had even in the mentioning of the name.  They were certain that even talking about such things would bring the devil right in to their presence.

Harry Potter was sent on a path to overcome this evil spirit that had fallen.  And as it turns out, a portion of that evil spirit already dwelt within Harry.  The inner demon was something he was going to have to overcome from within…

Does any of this sound familiar?
Would Harry have ever been prepared to recognize and overcome this evil spirit if he had not been willing to talk about it?  Would he not have needed to identify the evil spirit in order to overcome it permanently?

Harry wasn’t afraid to ask the questions that needed to be asked.  He wasn’t afraid to talk about it.  Had he been bound by the traditions of those around him, it is doubtful he would have ever gained the knowledge and skill required to overcome this evil force.  Harry did not have to keep it a secret because he instinctively knew that truth does not need to keep secrets.  Harry spoke the name of his enemy openly and without fear.


Identifying the enemy is the first step in overcoming the enemy.  Identifying the sin is the first step in overcoming the sin. 

Truth is what is real and truth is one of the major attributes of God.  If we want to have anything to do with God, then we are going to have to learn to love truth. 


OUR SECRET

So let’s have a talk, you and I.  We need to discuss something important. Let’s talk about truth.  We need to talk about The Temple. There is a big secret in the temple of the latter-days.  No one seems willing to talk about it. It’s not allowed for discussion outside of the temple and not even in a temple preparation class.  It’s not even talked about within the temple.  But we need to talk about it, because the Book of Mormon talks about it.  The Book of Mormon sheds light on the secrets of the temple. So let’s talk about what the scriptures have to say about the temple.
The covenants made not to disclose certain things are very narrow in scope.  Out of an abundance of caution, many members of the church include everything related to the temple under the category of something they have covenanted not to disclose.  Reflect for a moment on what is specifically promised not to disclose.  This is a very limited and narrow portion of the temple ceremony.  In this forum, we have no need to lay out the specifics and hence drive away many sincere temple attenders who would otherwise benefit from a discussion on what the scriptures have to say about these things. 
In this discussion, we are not going to violate any covenants.  Please do not shut down the discussion out of fear.  As we talk about this, try to calm your mind and consider it one line at time, one precept at a time.  Consider it a little here and a little there. By all means, take this to the Lord in prayer.    


Please do not assume that just because we are discussing one issue that we can assume all other related issues are now forfeit.  The idea that a religion “has to be all or nothing” is a clever ploy but it is not grounded in truth.  The unraveling of one particular issue does not bring the whole of a religion crashing down in flames around you.  Your Eternity will not become forfeit because you dare to ask sincere questions.  God answers the questions that you are prepared to ask.  If you ask about the traditions of your fathers, He will answer.  God will give liberally to those who ask in Faith, always remembering that Faith is exercised as we seek to know and do the will of God.
As you read the following scripture references, please turn to the chapters and view the context of the words that have been quoted.  Ponder the history of the temple in the Church of Jesus Christ of Latter-day Saints.  Consider what has been taught in the past and how that relates to what we now teach.  Recognize that much of what is practiced today is a derivative of the past ceremonies, but changed to be more palatable to the culture of our times.  What is called a "sign" today is an abbreviation of what was called a "penalty" before 1990. Recognize that the culture has influenced the temple ceremony.

Please also understand that I love the temple.  I have often felt great peace as I have attended and served there.  I felt light in the temple during times when all else in my life was darkness.  The temple has been my sanctuary indeed.  I still look forward to going as often as I can.  The things I write about today are a result of being convicted by the Lord.  His chastisements serve as the means to help me repent and find Him.  These things are written that we may not reject the true light which can be had in the temple.  Let us remove the darkness from among us and embrace His light.  In regards to this subject, I do not know how that is to be accomplished.  I wait upon Him for the further light and knowledge He has promised to send.


With that understanding, let us get to the big secret.... 





Is the Lord pleased with the parallels between Mason Ceremonies and the Temple Ordinances?



Leviticus 19:12 "And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord."

  • From which it is demonstrated that we should consider carefully if what we are doing in His Name is truly approved by him.  Therefore, let us consider the teachings Christ has given us about how to take on His name.

Matthew 5:33-37 "Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:  But I say unto you, Swear not at all; neither by heaven, for it is God's throne:  Nor by the earth for it is his footstool: neither by Jerusalem; for it is the city of the great King.  Neither shalt thou swear by thy head, because thou canst not make one hair white or black.  But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil."

  • Would making an oath “Before God,” constitute swearing by God’s throne?   
  • Would making an oath before “Angels,” constitute swearing by Heaven?  
  •  "And" would making an oath before “these Witnesses” constitute swearing by the Earth?  ("Witnesses" in this context means those mortal witnesses who are living upon the earth.)
  • Christ states that He is not pleased with oaths requiring our lives are put under penalty. For example, "thou shalt not swear by thy head".   Should we take this literally?  Should we take God at His word when He tells us to swear not at all?  

Moses 5:28-32 "And it came to pass that Cain took one of his brothers' daughters to wife, and they loved Satan more than God.  And Satan said unto Cain: Swear unto me by thy throat, and if thou tell it thou shalt die; and swear thy brethren by their heads, and by the living God, that they tell it not; for if they tell it, they shall surely die; and this that thy father may not know it; and this day I will deliver thy brother into thine hands.  And Satan sware unto Cain that he would do according to his commands.  And all these things were done in secret."

  • Who asks for an oath to be made by thy throat? Lucifer
  • Who asks for an oath by thy head? Lucifer
  • The secret is established to hide the sin from The Father
  • Because they loved Satan more
  • Satan asked them to agree to a penalty of their own death for the sake of the secret
  • Is it written anywhere that such a method of oath making is of God?


Moses 5:49 "For Lamech having entered into a covenant with Satan, after the manner of Cain, wherein he became Master Mahan, master of that great secret which was administered unto Cain by Satan; and Irad, the son of Enoch, having known their secret, began to reveal it unto the sons of Adam;"

  • The secret is administered by Satan
  • It has a purpose, to murder
  • It is displeasing to God
  • Even from the beginning of man's history this secret method of oath making was used by Satan.  Even until the end of man's fallen condition will it continue?

Moses 6:15 "And the children of men were numerous upon all the face of the land.  And in those days Satan had great dominion among men, and raged in their hearts; and from thenceforth came wars and bloodshed; and a man's hand was against his own brother, in administering death, because of secret works, seeking for power."

  • It gives Satan great power when things are done in secret
  • The secret works are for the purpose of gaining power
  • The secrets are used to administer death (murder) and for purposes of war (mass murder)



Warning from the Book of Mormon

And here are references from the Book of Mormon...

2 Nephi 26:14 "But behold, I prophecy unto you concerning the last days..."

  • Therefore, what follows in this chapter applies to modern times, which means it directly relates to us.



2 Nephi 26:22-24 "And there are also secret combinations even as in times of old, according to the combinations of the devil, for he is the founder of all these things;  yea, the founder of murder, and works of darkness; yea, and he leadeth them by a flaxen cord, until he bindeth them with his strong cords forever.  For behold, my beloved brethren, I say unto you that the Lord God worketh not in darkness."


  • From the beginning Satan used these secret combinations and even as in old times, he still uses these.
  • Mason rituals literally lead a blind folded man into the ceremony by a flaxen cord.  Could this symbolism included in this verse directly implicate a connection to what was occurring in Nauvoo where the men of the city were rising in the ranks of Masonry while neglecting to build the temple in the time frame provided by the Lord?
  • The context of 2 Nephi 26:22-24 discusses the sin of neglecting the poor.  It describes building up many churches, but without the power and miracles of God for the purpose of getting gain and “grinding upon the face of the poor” (Verse 20).  One of the main attractions for membership in the Mason organization is the business connections which can be established.  The secret agreements made in the halls of the clubs give them an advantage against their competitors.  Is this a stern warning that a church organization should not incorporate the same business practices that would be common among such combinations established among secret organizations? 
  • Notice that God does not work in darkness or in other words, God does not work in secret. 


ONE EXAMPLE

(2 Nephi 26:23) "the Lord God worketh not in darkness"
Verse 24          "he commandeth none that they shall not partake of his salvation"
Verse 26          "hath he commanded any that they should depart out of the synagogues, or out of the houses of worship?  Behold, I say into you, Nay.

Is it right to bar a person from the temple-synagogue or the temple-house-of-worship?  Who is qualified to determine the "worthiness" of the temple attendees?  I submit that the only one qualified to determine temple worthiness is the individual themselves based upon their own personal convictions as witnessed to them alone by the Holy Spirit.  Here is an example to illustrate:  What if someone doesn't pay tithing, should that person be barred from the temple?  
Not all Ten Percent Tithes are equal in burden.  Consider that there is a certain level of cost of living within your community.  If one person makes 200% more than the cost of living and another person makes only 50% of the cost of living in the same community, who of these feels the loss of the ten percent the most? The Two Hundred Percent-er  suffers no loss from the tithe because his income still exceeds the cost of living after paying tithing.  However, the Fifty Percent-er suffers from the loss of tithe because his resources are reduced even further below the cost of living.  
Consider also that the cost of living in some areas is not related to a healthy standard of living.  Therefore, the LDS member in South America who makes 200% more than the cost of living for their community would still be at a significant disadvantage compared to the LDS member in North America who makes 50% of the cost of living in that area.  This is due to the deviation in standards of living.  In this case the North American who claims poverty is still well above a healthy standard of living.  And the South American who claims wealthy is still impoverished.  Which of these has sufficient for their needs?  Who of these will go without certain necessities and then go without even more because of the tithe?  Would not the greater burden of the poor necessitate a greater mercy?  
 "But you don't understand the Law of Tithing is about Faith.  You are forgetting that great blessings always come from the paying of tithing.  The windows of heaven will open and poor out a gift so much that there will not be room enough to receive it."
I am not forgetting this at all.  Indeed the Lord will test us in our poverty to see if our hearts are charitable.  To see if we will give to another in need at the expense of our own comfort and well being.  Christ did this very thing by his example.  This is the Law of Sacrifice.  This is not forgotten at all and sermons preached to remind us of this lesson are well received by the faithful.  The sin is not in the Law of Tithing.  The sin is in the heart of those who think they have the authority to control the tithing and enforce the law by compulsion upon the souls of others.  This compulsion is manifest in the requirement to make an annual statement declaring the tithing is payed in full.  Such a practice demonstrates that it is no longer a voluntary tithe but rather a compulsory tax.  This compulsion is enforced when a full tithe is demanded before allowance is granted to enter into the Houses of Worship.  
Let the poor decide between their own heart and the Lord how much to give.  It is highly likely that the faithful poor will still give even in their poverty.    However consider if it is right to enforce the law of tithe as if it were a tax upon the poor by making their opportunity to worship in the temple conditional upon the payment.   The enforcement of the tithe becomes unrighteous dominion because it robs from the parishioner the opportunity to freely give and compels them to pay in order that they may worship.   

Likewise, how many billions of dollars poured into elaborate architecture is required before it becomes a mockery to the poor who must go without basic necessities in order to fund the never ending construction projects?  Was the story of the Widows Mite a lesson for the poor to give more or was it a lesson intended for the wealthy?   For whom did the Lord warn as he talked about the widow? Who better than the Administration who sat in the seat of Moses to receive this warning of the Lord? 



     ARE YOU TALKING ABOUT ME?

    The secret combinations warned about are built up for the purposes of getting gain and for power.  They seek to control the people by holding Eternity ransom for a price.  We find from the Book of Mormon that these things are applicable to us as a Latter-day church.

     “But behold, I prophesy unto you concerning the last days; concerning the days when the Lord God shall bring these things forth unto the children of men.” (2 Nephi 26:14) ,

    These warnings are not to those who were in the First Council of Nicaea.  These things were not spoken to the Popes who went to war in the Crusades to the Holy Lands.  These things are not written for the Catholic Church.  These things are written for the people concerning the days when the Lord God shall bring the Book of Mormon forth unto the children of men.  These were preserved on plates...for our times.  As it is written, “when the Lord God shall bring these things forth” is a statement that directly indicts the people who receive these words as scriptures in our own day.

    In 2 Nephi 26, the sins of the Church among the Gentiles is declared:

    • Pride above all others (verse 19)
    (Examples of Pride:  
    "We are members of the only True and Living Church....upon the whole earth...for the last 2000 years!"  
    "We have the Authority of God....and no one else does") 

    • Deny power of God and teach own wisdom (Verse 20)
    • Joining with secret combinations (verse 22)
    • Casting others out of the synagogues (verse 26)
    • Rejection of the Law of Consecration (verse 30-31)
    • Idol Worship (verse 29)
    (in the form of positioning leaders, religious books and church organizations between a person and their relationship with Jesus Christ)
    • Murder (verse 32)
    (In the symbolic form of oaths and penalties.  Including but not limited to Oaths of Revenge for the Martyred Prophet and Blood  Atonement teachings in Brigham's era.  Also the Signs which are the modern version of the Penalties.  Also murder not just in symbolic form but in actual crimes committed.)
    • Whoredoms  (verse 32)
    (in the form of polygamy and adultery)

    • Excluding groups from partaking based on race or gender (verse 33) and ability to contribute economically (verse 20,26)
    • Take the name of God in vain with secret covenants and in not keeping the true covenants (verse 32)

    All the commandments have been violated and it is outlined clearly in 2 Nephi 26 that this applies to a modern people from the Gentiles, and from among those Gentiles, those who claim to be of God in the last days (example Latter-days). 

    The purpose of binding together with secret oaths is to create a group of members willing to support each other in the participation of these sins.  Such sins include all those listed in 2 Nephi 26.  By keeping it secret, the leadership is able to garner loyalty to the sin before the sin is committed.  The loyalty becomes more important than the truth.  In fact the loyalty becomes the only “truth” that matters, as the members become free to indulge in their favorite vices and the leaders flatter the people into thinking that such things are approved by God.



    More on the dangers of secret combinations are warned about in the Book of Ether.

    Ether 8:13-26...It doesn’t get any clearer than this chapter.  The whole chapter is an explicit condemnation of secret combinations.  For brevity, I will not post the whole chapter but would recommend that you read it keeping in mind that it serves as a second scriptural witness to warn of that which is had among our own traditions.

    Ether 8:2 Notice a king gains the people with flattering words. 

    Ether 8:13-14 "...Will ye swear unto me that ye will be faithful unto me in the thing which I shall desire of you? And it came to pass that they all sware unto him, by the God of heaven, and also by the heavens, and also by the earth, and by their heads, that whoso should vary from the assistance which Akish desired should lose his head; and whoso should divulge whatsoever thing Akish made known unto them, the same should lose his life."

    Verse 19 "For the Lord worketh not in secret combinations, neither doth he will that man should shed blood, but in all things hath forbidden it, from the beginning of man."

    • Forbidden it...this is written in strong language.

    Verse 20 declares that these things "are had among all people"

    • What does "all" mean in this sentence?  Does it mean only among the people of a certain nation, or a certain religion or a certain geographic area?  If it is among all people, then in what manner is it among my people or the people I personally identify with?  Is it worth my time to determine in what manner, my people might be in error by accepting these things into our practices?  Are "my people" excluded from the category of "all people"?   

    It is a distraction to point the finger at other groups.  It is my group that must receive the examination in regard to these things.  "My group" is the church that I was raised in.  It is the church of my ancestors.  It is the denomination that I still worship in.  Maybe these things are applicable to another set of people, but they have their own warnings from the Lord.  These things are my warning.  It is my people who received these things.  We are they who need to repent based upon these words we have been given.     

    Verse 24 "Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you, or wo be unto it, because of the blood of them who have been slain; for they cry from the dust for vengeance upon it, and also upon those who built it up."

    Notice how it states "when ye shall see these things come among you”, as opposed to “if ye shall see these things come among you”.  It does not say “if”.  It also states that our “awful situation” shall be “because of this secret combination which shall be among you” Notice the certainty in these words that indicates these things shall be among us, as opposed to might be among us...in other words, these things are among our people, and this means our situation is awful.   We do not want to continue in blindness to these things.  Seeing that these things are cloaked in secrecy, the first place to start is to examine those things which have been asked of us to be kept secret.  Behind the secret, we find the sin.  Expose the secret to the light of truth and we can then recognize how to repent of the error.
    Many more things are written about this in Ether Chap 8, these are merely abbreviated notes.  From these readings alone, it does not appear that such things as are had in our ceremonies are of God.  We are warned that these things will be among us.  If we do not see these things, it is because we willingly turn a blind eye to the truth which is laid out before us in the Book of Mormon.  



    ALL IS NOT WELL IN ZION
    NEITHER IS ALL LOST 

    I want to point out the many good promises that are made in the House of the Lord.  There are certain laws which participants are asked to agree to live by.  None of these require an oath of secrecy at all.  When covenanting to live by certain Laws there are no associated oaths to keep the laws secret.  We are free to openly discuss the Law of God.   

    For example we may openly discuss the Law of the Gospel.  After all it has been explained to us in the scriptures.  Likewise, keeping the Law of Sacrifice is something we can speak with in any setting.  By keeping this law the Atonement is activated in our lives.  Christ sacrificed for our sins and when we sacrifice for God, he applies the Atonement in mercy.  It is the law by which men are made free from sin.  We teach this openly for there is no need to hide such good news.   We rejoice in the teaching of these things.

     Likewise we openly discuss the Law of Chastity, knowing that teaching our children early regarding such things is critical to their well being.   

    And it would be impossible to Consecrate all that we have without openly discussing the needs of others in a group setting that we may fulfill those needs in the service of our neighbors.   

    Notice how these promises to keep each of these laws are indicated by nothing more complicated than a simple “YES” with a head bowed in humility.  Reflect upon that simple “YES”.  That response is sufficient.  "That will do" sufficiently for the Lord to accept your promises.  

    After all that has been said, it is written from the Sermon on the Mount and Sermon at Bountiful:

    “But let your communication be Yea, yea; Nay, nay; for whatsoever cometh of more than these is evil.” (Matthew 5:33-37 and 3 Nephi 12:37).


    Christ taught how to recognize the light from the darkness.  Those things which are asked of you by nothing more than a Yes or No response are from the Lord.  Those things which are asked of you by the forfeiture of your life including the swearing of your head are of the Adversary.  


    It seems unfair that such things could be mixed together into one and the same temple worship.  Yet this mixture of light and dark is consistent with the nature of this world.  Before the Father and the Son appeared to the boy Joseph Smith, there was an overwhelming power of darkness that attempted to overshadow him.  He had to call upon the Lord to receive rescue from the darkness.  In this world, darkness is given equal stage with light that we may learn to discern between the two.  You will find this competitive mixture in every form.  Your scriptures have truth and error.  Your prophets have truth and error.  Your spouse has truth and error.  Your children have truth and error.  Your temple has truth and error.  Only one is free of all error.  That is Jesus Christ the God of Truth. 

    God offers clarity and understanding.  If we do not understand these things, it is because we do not ask God directly for light and truth. Learn to rely upon Him that He may teach you personally how to separate out that truth and error in all other things.


    ENTRY 18 FLATTERY


    Ether 8:2 Notice in the scripture of Ether Chapter 8 that an evil king gains the people through deception with flattering words. 

    What are flattering words? Are the following considered flattering words?

     "God loves you no matter what you do"
    "There is no other people on earth as good as you"
    "It is enough as long as you are on the path"
    "You have the whole truth"
    "You are a chosen people"
    "Your efforts will always be blessed"
    "You are a light unto the world"
    "You are the salt of the world"
    "God is pleased with you"
    "You need to forgive yourself"
    "You need to not be so hard on yourself"
    "You need to always look up"
    "You are a Royal Generation"
     
    Are those flattering words?

    Would the following be considered speaking negatively?
    "Repent"
    "Change your ways"
    "Sell all that you have and follow Christ"
    "You have a lot to learn"
    "You have been rejected by the Lord...who the Lord chasteneth the Lord loveth, therefore repent"
    "You have been cursed, wake up"
    "You do not have the power to forgive sins, even your own...turn to God for forgiveness"
    "You are less than the dust of the earth, be humble"
    "Select the lowest seat in the house, lest the host move you to a lower seat and you are shamed among all the guests"
    "Whoso shall exalt themselves, shall be abased.  Whoso abase themselves, shall be exalted."

    Once upon a time two friends went kayaking.  One friend went ahead and hit rocky whitewaters and nearly died.  Someone saved him in the very last minute.  The friend after being rescued, remembered his buddy who was traveling down the same river.  He rushed up the trail by the river and finding the other, called to his friend from the shoreline.  "It is a mistake.  Don't go this way, it will hurt you."  The other, calling from the kayak in the river said, "You sound so negative!  Don't speak evil of my anointed journey!  I don't feel the spirit of adventure when you talk like that!"  And he paddled on.

    Here is a good explanation of why flattery destroys our ability to connect with God:

    FLATTERY

    https://www.youtube.com/watch?v=x5C2DH1Vntk

    ENTRY 17 REDEEM


    What is the definition of Redemption?
    What does it mean to be redeemed?

    A “Fallen Condition” was created when Adam and Eve were cut off from the presence of God.  They were cast out of the Garden of Eden when they transgressed the law of God.  A Savior was designated by God to remedy the man and woman from the fallen condition and bring them back into the presence of God.  The restoration of the relationship between the fallen man and woman is the meaning of redemption.  Returning back into the presence of God is the recovery from this fallen condition.  The Savior will lead you back into the presence of the Father.  This means that finding the Savior is your highest priority as you wander in this dark and lonesome world.  Finding the Savior is the way you will overcome the Fall.  When the Savior appears to you, He will teach you all things that you need to do to overcome this corrupt world.  If you will do those things he will ask of you, then He will take you by the hand and bring you into the presence of the Father who is God.  When Christ presents you to God then at that moment you will be Redeemed. 

    Therefore the meaning of Redemption is to be restored into the presence of God.
    These things are literal.
    It is intended that you accomplish this in this mortal life.

     Below are some scriptures which explain these things:

     The Book of Mormon

    The Book of Mormon teaches that the meaning of redeemed is to be brought into the presence of Christ.

    11 And the Lord said unto him: Believest thou the words which I shall speak?
    12 And he answered: Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie.
    13 And when he had said these words, behold, the Lord showed himself unto him, and said: Because thou knowest these things ye are redeemed from the fall; therefore ye are brought back into my presence; therefore I show myself unto you.
    14 Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters. (Ether 3:11-14)

    Doctrine and Covenants

    Revelations in more recent times also show that seeing the face of the Jesus Christ and conversing with Him is how we are to be Redeemed.  This is why He is called “The Redeemer”.

     1 Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am;
    2 And that I am the true light that lighteth every man that cometh into the world;
    3 And that I am in the Father, and the Father in me, and the Father and I are one—
    4 The Father because he gave me of his fulness, and the Son because I was in the world and made flesh my tabernacle, and dwelt among the sons of men.
    5 I was in the world and received of my Father, and the works of him were plainly manifest.
    6 And John saw and bore record of the fulness of my glory, and the fulness of John’s record is hereafter to be revealed.
    7 And he bore record, saying: I saw his glory, that he was in the beginning, before the world was;
    8 Therefore, in the beginning the Word was, for he was the Word, even the messenger of salvation—
    9 The light and the Redeemer of the world; the Spirit of truth, who came into the world, because the world was made by him, and in him was the life of men and the light of men.
    10 The worlds were made by him; men were made by him; all things were made by him, and through him, and of him.  (D&C 93:1-10)

    OLD TESTAMENT

    The story of Moses is makes a more compelling case in convincing us that it is necessary to return into the actual presence of God while in this life, however I selected a quote from Isaiah to demonstrate that God has been trying to get us to understand that He wants to speak to us directly.  He does not speak in secret.  Even from the beginning He has been speaking to us openly if we will pay attention.  He will teach us.

    16 ¶Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and his Spirit, hath sent me.
    17 Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
    18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
    19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
    20 ¶Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.
    21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
    22 There is no peace, saith the Lord, unto the wicked. (Isaiah 48:16-22)

    NEW TESTAMENT

    Notice in the following counsel how Christ links the concept of “living” with seeing Him.

    15 ¶If ye love me, keep my commandments.
    16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
    17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
    18 I will not leave you comfortless: I will come to you.
    19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
    20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
    21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
    22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
    23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
    24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
    25 These things have I spoken unto you, being yet present with you.
    26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
    27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
    28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
    29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
    30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
    31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. (John 14:15-31)

    Doctrine and Covenants

    And again here is another witness that these things are intended literally and not figuratively.

    John 14:23—The appearing of the Father and the Son, in that verse, is a personal appearance; and the idea that the Father and the Son dwell in a man’s heart is an old sectarian notion, and is false. (Doctrine and Covenants 130:3)

    Monday, May 18, 2015

    ENTRY 16 THE DOCTRINE OF CHRIST


    The Doctrine of Christ is for everyone.  It is not a something that can be owned by an institution.  It cannot be franchised, nor managed, nor controlled.  This is for the simple reason that the Doctrine of Christ is about your personal relationship with God.  No one stands between you and the Lord.  He will speak to you directly.  He will visit with you personally. This is both desirable and necessary.  It is not some unattainable event to be realized in another existence.  It is meant to occur in this life.  It will require patience and it will require personal sacrifice and it will require that your eye is single to the Glory of God. 

    Remember that in the beginning the Word was with God and the Word was God.  This is not so ambiguous as it appears to the modern reader.  Notice that Christ was able to speak, and the elements obeyed him.  This is how he was the word.  His word alone was power.  This was given to him by God.  There is power given to men to act and not to be acted upon.  They are free to choose, but they are limited in their capacity to act.  Men have limits imposed upon them because of the impurity of their hearts.  This is to limit the scope of their damage when they choose unrighteousness.  Men’s words do not have power.  Jesus Christ was given a capacity to act without limits, so much so that His very words have power.   Christ, having formerly proved himself worthy of a greater scope of ability to act has been given power to act even by His spoken word.  He received this because He seeks only to do the will of the Father.  His power to act was given further opportunity to increase by what He did when He came to this earth and overcame death.  He overcame by suffering the unjust death and for this He was given the power of resurrection.  It was necessary that He endure what He did in order to receive this power.  It is not given to any other soul upon this earth to receive the power of resurrection as Christ did.  We are completely dependent upon Him for that.  For that power, in another time and another sphere, some may be given the same path that Christ did if they are to receive it.  However, there is a measure of greater increase available to all who are in this life…if they will receive it.    In a former world, Christ became a son of God.  In doing so, he was born as the Son of God in this world.  By following his voice, he will lead all men who will listen to become a son of God in this world and thus provide an opportunity to be the Son of God in another.  But who has ears to hear it?  Who has a heart to understand it?

    The cleansing of any sin comes through the Atonement of Christ.  The cleansing does not come by the strategies of men.  Confession does not cleanse the soul of sin.  Abstinence does not cleanse the soul from sin.  A tidy list of Ten Commandments does not cleanse the soul from sin.  Doing really great things does not cleanse the soul from sin.  The end of the carnal life and also the end of the religious life is like awaking from a dream to the real world and finding that all these things have left the soul empty and thirsting for more.  It leaves us begging the question, what is it that will truly apply the Atonement of Christ and cleanse the soul from sin?  It is to have an eye single to the glory of God.  It is to have a broken heart and a contrite spirit before God.  It is to recognize His voice in this world and follow only His voice.  That is your part. 

    His part is to repair and mend that which has failed in you.  His part is to lead you in the direction that will bring you into the presence of God the Father, in whose presence you are made a son of God.  Christ’s suffering for your sins provides the covering before God the Father that allows the Father to pardon those failings that were formerly found in you.  Those failings are weaknesses that are actually given to you by God that you may turn your heart to Him.  He makes the weaknesses into strengths.  You cannot make the weaknesses into strengths by your own will.  It must be done according to His method, His way, and His timetable.  It requires that you recognize His voice and follow His guidance.  You will hear his voice and recognize his guidance when you surrender your life and have an eye single to the glory of God.

    When you awake to your failings and come to the Lord in humility, He will provide a path for you to return.  This path is initiated by an action that you undertake to symbolize a new birth.  That action is Baptism.  For a new birth to occur there is a death of the old life.  The Baptism represents the laying down of the body in the grave and the rising of the body into a new life.  This is the act you can take to represent the laying down of the sinful life and the rebirth into a new life devoted to doing the will of God.  If this is done with the pure intent of having repented of all sins, the Lord will accept the baptism.  The Lord (Jesus Christ) accepts your baptism of water by placing you into the baptism of fire.  The Baptism of Fire is a distinctively real experience of light and joy and peace that transcends any previous mortal experience.  You will know when you have experienced this.  It is neither ambiguous nor difficult to recognize.  It is not “emotional”.  It is a tangible experience occurring within the soul.  It is recognizable to the soul who experiences it but will be unrecognizable to anyone else. 

    After this experience, trials and testing will go on.  You must be tried in all things to see if you will keep your eye single to the glory of God.  One of the remarkably difficult temptations of life to overcome is the test of self-aggrandizement; and especially self-aggrandizement through the gifts of God.  The gifts of God are real and he provides gifts to all who will seek Him.  When this gift is recognized and utilized there will be gratitude of course, but soon there will be an opportunity for the adversary to provide an opposition equal to the gift.  That opposition will begin with the temptation to cease from the humble and contrite spirit that brought about the gift in the first place.  The temptation to believe that one is now worthy of the gift itself will be presented to your heart.  The temptation to believe that one is more worthy than others because of the gifts from God will enter into the mind.  Or even that others will need to come to the one with the gift to receive more, rather than directly to God will also present itself as a temptation.  This is all part of the testing and if you will study the life of any prophet of any generation, you will see this same pattern.  The prophet’s message that all may come unto God is subverted and hijacked by the people.  The people teach that all must come to the one with the gift, the prophet.  And yet all true prophets declare that they would have it that the people themselves, as individuals, would go to God directly for their own sake and receive their own gifts. 

    When a person turns to God directly, relying on Christ, Christ will lead them through such trials as this, and especially through this singular temptation, the temptation to use the gifts of God for self-fulfillment, rather than for service unto others with an eye single to the glory of God.  Indeed there will be many trials.  The Lord demonstrated this in His own life, but it is He that will get your through the trials. No one else can.  Nothing else can.  You get through the trials by coming unto the Lord and asking, “What lack I yet?”  He will tell you what it is you must sell to free you up and follow Him.

    You will need to hear His voice as it is delivered to you through a variety of sources.  He will teach you.  In His own way and in His own time, he will provide the experiences, the tests, and the guidance.  In His own wisdom He will determine when you are ready and He will appear to you.  Those things which He teaches you, shall you observe to do.  It is upon Him, that is Jesus Christ, that you must rely.  Any other substitute will fall short of the intended destination.  That destination is to be a son of God by following the voice of The Son of God.

    This is the Doctrine of Christ as I have understood it.  This is my attempt to explain what I have understood as the Book of Mormon’s explanation of the Doctrine of Christ.  I would recommend that you read 2 Nephi 31 and also, 3 Nephi 31-39.  Notice in these readings the phrase “doctrine of Christ” or “this is my doctrine”.  These phrases are found at the beginning and at the end.  These act as opening and closing statements to encompass the definition which is provided therein.

    And then, having read these passages, I would ask you to pray regarding their meaning.  Ask the Lord, “What lack I yet?” If during that prayer, you also feel a determination to receive the Doctrine of Christ by Baptism as described in the definitions contained in these scriptures; then I ask you “What have you against being baptized?”  Please come to the waters of Baptism and receive the gifts offered by Jesus Christ. 

    Before doing so, please understand that this is not a baptism into a church.  This does not obligate you to any group of men or organizations of men which seek to control or manipulate you.  You are free to attend any other church you find gives you an opportunity to provide meaningful service to others in your community.  You are to pay absolutely no money unto any man that offers baptism.  Tithing should not be given to build up churches.  Tithing should go strictly to the poor, directly from your hand to the hand of the poor with no middle management to siphon off a portion of it.  When men teach of Christ, they should receive no worldly reward in their service of God if they seek to serve God with pure intent.  Therefore, this baptism is not to place a man or an institution between you and the Living God who is Jesus Christ.  This baptism is only for the purpose as described above which has been an attempt to summarize the scriptural passages referenced.  Once you have received this baptism, you are to go your way relying upon Christ to direct your path and guide you.  He is the iron rod that you must hold fast to as you make your way to the love of God.  This is because Christ is the Word of God.

    I invite you to receive this baptism.